GRE閱讀經(jīng)典句型匯總
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GRE閱讀經(jīng)典句型匯總
1. That sex ratio will be favored which maximizes the number of descendants an individual will have and hence the number of gene copies transmitted. (難度系數(shù)5，下同)
那種性別比例能在最大程度上增加一個個體所能擁有的后代數(shù)量，并因此能在最大程度上增加所傳遞到后代身上去的基因復(fù)制品的數(shù)量。
2. (This is )A desire to throw over reality a light that never was might give away abruptly to the desire on the part of what we might consider a novelist-scientist to record exactly and concretely the structure and texture of a flower .(5++)復(fù)雜+倒裝+省略;(這是一種)照亮現(xiàn)實的欲望，此欲望從來就不會唐突的取代后面的那種欲望，后者是我們可以將其部分的理解為一個兼任小說加和科學(xué)家的人想要去準(zhǔn)確并具體的記錄下一朵花的結(jié)構(gòu)和文理的那種意義上的欲望。
3. Hardy’s weakness derived from his apparent inability to control the comings and goings of these divergent impulses and from his unwillingness to cultivate and sustain the energetic and risky ones. (3)
哈代的缺陷一方面緣起于他的某種明顯的無能，無法控制好那結(jié)不盡相同的創(chuàng)作沖動的穿梭往來;另一方面緣起于他不愿意去培養(yǎng)和維持那些富于生機(jī)活力和風(fēng)險性強(qiáng)的創(chuàng)作沖動。
4. Virginia Woolf’s provocative statement about her intentions in writing Mrs. Dalloway has regularly been ignored by the critics，since it highlights an aspect of her literary interests very different from the traditional picture of the "poetic" novelist concerned with examining states of reverie and vision and with following the intricate pathways of individual consciousness. (5)
弗吉尼亞.伍爾夫(Virginia Woolf)在創(chuàng)作《黛洛維夫人》(Mrs. Dalloway)時有關(guān)其創(chuàng)作意圖的這番發(fā)人深思的陳述，迄今為止一貫為文學(xué)評論家們所忽略，因為它突出反映了她諸多文學(xué)興趣中某一方面，而這一方面則與人們對“詩性”小說家(poetic novelist)所形成的傳統(tǒng)見解大相徑庭。所謂的“詩性”小說家，所關(guān)注的是審視想入非非和白日夢幻的諸般狀態(tài)，并致力于追尋個體意識的通幽曲徑。
5. As she put it in The Common Reader , "It is safe to say that not a single law has been framed or one stone set upon another because of anything Chaucer said or wrote ; and yet , as we read him , we are absorbing morality at every pore ."(5-)
就像她在《致普通讀者》一書中所表達(dá)的那樣，“盡管可以毫無疑問的說，沒有任何法律被指定出來，也沒有任何高樓大廈被建立起來是因為喬叟說了什么或者寫了什么;然而，當(dāng)我們讀它的書的時候，我們身上每一個毛孔都充滿了道德”。
6. With the conclusion of a burst activity , the lactic acid level is high in the body fluids , leaving the large animal vulnerable to attack until the acid is reconverted , via oxidative metabolism , by the liver into glucose , which is then sent (in part )back to the muscles for glycogen resynthesis .(4+)
隨著爆發(fā)出來的運動的結(jié)束，再體液中乳酸含量會變得很高，使得大型動物處于容易受到攻擊的狀態(tài)，直到乳酸通過有氧新陳代謝，被肝臟轉(zhuǎn)化成(convert into)葡萄糖，而葡萄糖接下來又會(部分)傳送回肌肉中重新合成糖原 。
7. Although Gutman admits that forced separation by sale was frequent,he shows that the slaves' preference，revealed most clearly on plantations where sale was infrequent,was very much for stable monogamy. (3+)
雖然古特曼承認(rèn)，由于奴隸買賣而造成的被迫離散甚為頻繁，但他還是證明，奴隸的偏愛——在那些奴隸買賣并不頻繁的種植園上被最為顯著地揭示出來——在很大程度上側(cè)重于穩(wěn)定的一夫一妻制(monogamy)。
8. Gutman argues convincingly that the stability of the Black family encouraged the transmission of-and so was crucial in sustaining-the Black heritage of folklore,music,and religious expression from one generation to another,a heritage that slaves were continually fashioning out of their African and American experiences. (4)
古特曼人令人信服地論辨道，黑人家庭的穩(wěn)定有助于包括民間傳說、音樂、及宗教表達(dá)在內(nèi)的黑人文化遺產(chǎn)一代一代傳遞下去，因而在維持文化遺產(chǎn)方面也起著至關(guān)重要的作用，而對于這種文化遺產(chǎn)，黑奴們不斷地從其非洲和美洲的經(jīng)歷中予以豐富發(fā)展。
9. This preference for exogamy,Gutman suggests, may have derived from West African rules governing marriage,which,though they differed from one tribal group to another,all involved some kind of prohibition against unions with close kin. (3+)
古特曼表示，這種對于外部通婚的偏愛很有可能緣起于西部非洲制約著婚姻的規(guī)定，盡管這些規(guī)定在一個和另一個部落群體之間不盡相同，但都涉及到某種對近親聯(lián)姻(union with close kin)的禁止。
10. His thesis works relatively well when applied to discrimination against Blacks in the United States,but his definition of racial prejudice as "racially-based negative prejudgments against a group generally accepted as a race in any given region of ethnic competition," can be interpreted as also including hostility toward such ethnic groups as the Chinese in California and the Jews in medieval Europe. (4+)
該社會學(xué)家的命題當(dāng)被應(yīng)用于針對美國黑人的歧視時，相對而言尚能適用，但他對種族偏見所下的定義——即“以種族為基礎(chǔ)的、針對某個群體的消級的先入之見，而該群體在任何特定的種族競爭地區(qū)則被普遍認(rèn)作一種族”——可被理解成同樣也襄括了針對加利福尼亞州的中國人以及中世紀(jì)的猶太人這樣一些種族群體的敵視態(tài)度。
GRE閱讀經(jīng)典句型匯總
11. Such variations in size, shape,chemistry, conduction speed, excitation threshold,and the like as had been demonstrated in nerve cells remained negligible in significance for any possible correlation with the manifold dimensions of mental experience.(5)
類似于這些已經(jīng)被在神經(jīng)細(xì)胞中證明的在大小、形狀、化學(xué)過程、產(chǎn)生的速度、興奮閾值及其類似的方面上所發(fā)生變化，當(dāng)他們被用來與大腦的體驗以可能的方式聯(lián)系起來的時候，他們在重要性上仍然是微不足道的。
12. It was possible to demonstrate by other methods refined structural differences among neuron types ; however , proof was lacking that the quality of the impulse or its condition was influenced by these differences , which seemed instead to influence the developmental patterning of the neural circuits .(5)
有可能通過其他方法來證明神經(jīng)元種類間的細(xì)微的結(jié)構(gòu)差異;可是，這樣的證據(jù)是缺乏的，即神經(jīng)沖動的性質(zhì)或者狀態(tài)是受這些差異所影響的，而這些差異看起來卻能影響神經(jīng)網(wǎng)絡(luò)的發(fā)育模式。
13. Although qualitative variance among nerve energies was never rigidly disproved,the doctrine was generally abandoned in favor of the opposing view,namely,that nerve impulses are essentially homogeneous in quality and are transmitted as "common currency" throughout the nervous system. (4)
盡管在神經(jīng)能量上存在著質(zhì)的不同，這一點從來都沒有在嚴(yán)格的意義上被反對過，但是以上教條通常被拋棄掉，而轉(zhuǎn)向相反的觀點，即：神經(jīng)沖動從根本上本質(zhì)相同，而且被當(dāng)作“一種普通流”在整個神經(jīng)系統(tǒng)中傳播。
14. Other experiments revealed slight variations in the size,number, arrangement,and interconnection of the nerve cells,but as far as psycho neural correlations were concerned,the obvious similarities of these sensory fields to each other seemed much more remarkable than any of the minute differences. (4 -)
盡管其他實驗顯示在神經(jīng)細(xì)胞的大小、數(shù)量、排列和相互連接上有一些小的差異，但是就心理-神經(jīng)的關(guān)系而言，這些感官區(qū)域彼此之間的明顯的相似性看起來比起微小的差異更為令人注目。
15. Although some experiments show that,as an object becomes familiar,its internal representation becomes more holistic and the recognition process correspondingly more parallel,the weight of evidence seems to support the serial hypothesis,at least for objects that are not notably simple and familiar. (4+)
雖然某些實驗表明，隨著一個物體變得熟悉起來，其內(nèi)心再現(xiàn)圖像亦更具整體感，辨認(rèn)過程相應(yīng)地更趨于平行，但證據(jù)的砝碼似乎在支持序列假設(shè)(serial hypothesis)，至少是對于那些不甚簡單、不甚熟悉的物體來說。
16. In large part as a consequence of the feminist movement,historians have focused a great deal of attention in recent years on determining more accurately the status of women in various periods. (3+)
在很大程度上，由于女權(quán)主義運動(feminist movement)的緣故，史學(xué)家近年來匯聚了大量的注意力，來更為準(zhǔn)確地確定婦女在各個歷史時期的地位。 Focus A on B;
17. If one begins by examining why ancients refer to Amazons , it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact –real Amazonian societies – but rather to offer "moral lessons" on the supposed outcome of women’s rule in their own society . (4)
如果我們先研究一下為什么古人會提到亞馬遜人，下面的一點就變得清晰了，那就是古希臘對于這種社會的廟睡不是太多的被用來表達(dá)觀察的歷史事實——真正的亞麻遜社會的——而是為了對于婦女在其社會中的統(tǒng)治的預(yù)期后果提供一種“道德教導(dǎo)”。
18. Thus,for instance,it may come as a shock to mathematicians to learn that the Schrodinger equation for the hydrogen atom is not a literally correct description of this atom,but only an approximation to a somewhat more correct equation taking account of spin,magnetic dipole,and relativistic effects;and that this corrected equation is itself only an imperfect approximation to an infinite set of quantum field-theoretical equations. (5)
因此，舉例來說，對數(shù)學(xué)家而言，了解到下述情形可能會令其驚愕不已，即薛定諤(Schrodinger)的氫原子方程式并非是對該原子作出的一種絕然正確的描述，而僅僅是個近似值，趨近于一個在某種程度上更為正確的將自旋、磁性偶極子、以及相對論效應(yīng)考慮在內(nèi)的方程式;而這個得以糾正的方程式就其本身而言也只是一個不完美的近似值，趨近于無窮無盡的一整套量子場論方程式。
19. The physicist rightly dreads precise argument,since an argument that is convincing only if it is precise loses all its force if the assumptions on which it is based are slightly changed,whereas an argument that is convincing though imprecise may well be stable under small perturbations of its underlying assumptions. (5+)
物理學(xué)家恐懼于那些精確無誤的論據(jù)不無道理，因為某種只有在它是精確無誤的條件下才令人置信的論據(jù)，一旦它賴于建立其上的假設(shè)稍有變化，便會失去它一部的作用;而與此相反，一個盡管并不精確無誤但卻令人置信的論據(jù)，在其基本假設(shè)(underlying assumption)稍微受干擾的情況下，仍然有可能是站得住腳的。
20. However,as they gained cohesion，the Bluestockings came to regard themselves as a women's group and to possess a sense of female solidarity lacking in the salonnieres,who remained isolated from one another by the primacy each held in her own salon. (4-)
起初，藍(lán)襪女們確實模仿了法國沙龍女主人，將男性襄括到其小圈子中來。然則，隨著她們獲得的凝聚力，她們漸趨將自己視作一女性團(tuán)體，并擁有了一種婦女團(tuán)結(jié)意識，而這種意識在法國沙龍女主人身上則蕩然無存，因為她們每個人在其自己的沙龍中自視甚高而彼此孤立隔絕開來。
GRE閱讀經(jīng)典句型匯總
31. Studies by Hargrave and Geen estimated natural community grazing rates by measuring feeding rates of individual zooplankton species in the laboratory and then computing community grazing rates for field conditions using the known population density of grazers. (5)
由哈格雷夫(Hargrave)和吉恩(Geen)所進(jìn)行的研究，對自然條件下的群落捕食速率進(jìn)行了估計，其手段是通過測量出實驗室內(nèi)單獨的浮游動物種類的捕食速率，然后利用已知的食草動物種群密度，計算出實地狀況下的群落捕食速率。
32. In the periods of peak zooplankton abundance,that is,in the late spring and in the summer,Haney recorded maximum daily community grazing rates,for nutrient-poor lakes and bog lakes,respectively,of 6.6 percent and 114 percent of daily phytoplankton production. (3+)
在浮游動物數(shù)量激增的高峰期，亦即在春季后期以及夏季，哈尼記錄了最大程度上的每日群落食草比率，對于營養(yǎng)物不充足的湖和沼澤湖而言，分別為每日浮游植物繁殖量的6.6%和114%。
33. The hydrologic cycle,a major topic in this science,is the complete cycle of phenomena through which water passes,beginning as atmospheric water vapor,passing into liquid and solid form as precipitation,thence along and into the ground surface,and finally again returning to the form of atmospheric water vapor by means of evaporation and transpiration. (4)
水文循環(huán)(hydrologic cycle)，作為該學(xué)科中的一個主要課題，指的是水所經(jīng)過的諸現(xiàn)象的整個循環(huán)過程，開始時是作為大氣中的水蒸氣，轉(zhuǎn)而作為雨、雪、露、雹一類的降水量經(jīng)過液體和固體形態(tài)，由此而沿著地層表面分布或進(jìn)入地層表面，最終通過蒸發(fā)和散發(fā)作用再度回復(fù)到大氣水蒸氣的形態(tài)。
34. Only when a system possesses natural or artificial boundaries that associate the water within it the hydrologic cycle may the entire system properly be termed hydrogeologic.(4)
只有當(dāng)一個系統(tǒng)擁有自然的或人工形成的邊界來把邊界中的水與水文循環(huán)聯(lián)系起來的時候，才有可能把整個的系統(tǒng)恰當(dāng)?shù)某蔀榕c水文地質(zhì)學(xué)有關(guān)。
35. The historian Frederick J. Turner wrote in the 1890's that the agrarian discontent that had been developing steadily in the United States since about 1870 had been precipitated by the closing of the internal frontier——that is，the depletion of available new land needed for further expansion of the American farming system. (4)
史學(xué)家弗雷德里克.杰.特納(Frederick J.Turner)于十九世紀(jì)九十年代著述道，美國約自18世紀(jì)70年代以來一直在持續(xù)不斷發(fā)展的農(nóng)民不滿，由于國內(nèi)邊遠(yuǎn)地區(qū)(internal frontier)的封閉而更趨加劇——亦即是說，美國農(nóng)業(yè)系統(tǒng)進(jìn)一步擴(kuò)展所必需的可資利用的新土地幾近耗竭。
36. In the early 1950's，historians who studied preindustrial Europe (which we may define here as Europe in the period from roughly 1300 to 1800) began，for the first time in large numbers，to investigate more of the preindustrial European population than the 2 or 3 percent who comprised the political and social elite：the kings，generals，judges，nobles，bishops，and local magnates who had hitherto usually filled history books. (4)
二十世紀(jì)五十年代早期，研究前工業(yè)化時代歐洲(此處我們可將其界定為約自1300年至1800年這一時期的歐洲)的史學(xué)家，首次以眾多的人數(shù)(楊鵬的書中：第一次以大量的數(shù)據(jù))，開始調(diào)查前工業(yè)化時代歐洲人口中的大多數(shù)，而非那些構(gòu)成了政治與社會精英階層的百分之二或三的人口，即國王、將軍、法官、貴族、主教、以及地方上的達(dá)官顯貴，而正是這部分人一直到那時為止普遍充斥于史學(xué)著作。
37. Historians such as Le Roy Ladurie have used the documents to extract case histories，which have illuminated the attitudes of different social groups (these attitudes include，but are not confined to，attitudes toward crime and the law)and have revealed how the authorities administered justice. (3+)
象勒羅伊。拉迪里(Le Roy Ladurie)一類的史學(xué)家利用這些文獻(xiàn)史料從中挖掘出某些個案史(case history)來，闡明了不同社會群體的態(tài)度(這些態(tài)度包括，但并非局限于，對犯罪和法律的態(tài)度)，并揭示出當(dāng)局是如何執(zhí)行審判的。
38. It can be inferred from the passage that a historian who wished to compare crime rates per thousand in a European city in one decade of the fifteenth century with crime rates in another decade of that century would probably be most aided by better information about which of the following? (5)
從文章中可以推斷出來，一個希望比較十五世紀(jì)以前一個十年的某個歐洲城市中的每千人的犯罪率與另外一個十年中的犯罪率的歷史學(xué)家將會被以下那種信息的提高所最好的幫助?
39. My point is that its central consciousness—its profound understanding of class and gender as shaping influences on people's lives—owes much to that earlier literary heritage,a heritage that,in general,has not been sufficiently valued by most contemporary literary critics. (4)
我的論點是，其作品的中心意識——它將階級和性別作為人們生活的決定性影響而作出的深邃理解——在很大程度上借鑒了那個早期的文學(xué)遺產(chǎn)，而這一遺產(chǎn)就總體而言還尚未獲得大多數(shù)當(dāng)代文學(xué)評論家的足夠重視。
40. Even the requirement that biomaterials processed from these materials be nontoxic to host tissue can be met by techniques derived from studying the reactions of tissue cultures to biomaterials or from short-term implants.(5)
即使是這樣的要求，即從這些材料中加工出來的生物材料應(yīng)該對受移植者的組織無害，也能夠通過從研究組織培養(yǎng)對生物材料的反應(yīng)而來的，或從研究短期移植而來的技術(shù)來滿足。
GRE閱讀經(jīng)典句型匯總
41. But achieving necessary matches in physical properties across interfaces between living and nonliving matter requires knowledge of which molecules control the bonding of cells to each other—an area that we have not yet explored thoroughly. (4)
但是，要想沿著原生和非原生物質(zhì)之間的界面獲取生理特性的必要匹配，需要某種知識，即什么樣的分子控制著細(xì)胞彼此間的結(jié)合——而對這一領(lǐng)域，我們尚未進(jìn)行充分的探索。
42. Islamic law is a phenomenon so different from all other forms of law—notwithstanding,of course,a considerable and inevitable number of coincidences with one or the other of them as far as subject matter and positive enactments are concerned—that its study is indispensable in order to appreciate adequately the full range of possible legal phenomena. (5)
伊斯蘭法是一種如此不同于所有其它法律形式的現(xiàn)象——毋庸置疑，盡管就其主要內(nèi)容和有積極意義的法規(guī)而言，與其它法律形式中的這種或那種形式存在著相當(dāng)數(shù)量的且不可避免的巧合相似之處——以致于對它進(jìn)行研究便顯得不可或缺，以便充分理解有可能存在的法律現(xiàn)象的全部范圍。
43. (Both Jewish law and canon law are more uniform than Islamic law.)Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud， one of the primary codifications of Jewish law in the Diaspora. (5)
盡管從歷史角度來看，在古代以色列作為獨立主權(quán)國家的猶太教法與大流散時期(Diaspora，即以色列被征服后古代猶太人被巴比倫人逐出故土)的猶太教法之間存在著一個明晰可辨的斷裂，然則，《舊約全書》(Old Testament)后半部分中法律內(nèi)容的精神與《猶太教法典》(Talmud)極為一脈相承，而所謂的《猶太教法典》，是指大流散時期猶太教法的主要典籍輯錄之一。
44. Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination, from a religious angle,(examination)of legal subject matter that was far from uniform,comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories. (4)
另一方面，伊斯蘭教則代表著與此前存在的阿拉伯異教(Arab paganism)的一種根本上的決裂;伊斯蘭法是從宗教的角度，對各種雜亂無章、絕無共同點的法律內(nèi)容進(jìn)行考察所致的結(jié)果，而這些法律內(nèi)容實際上是由前伊斯蘭阿拉伯國家(Pre-Islamic Arabia)法律的不盡相同的組成部分以及由從被征服的土地上非阿拉伯民族借鑒過來的無數(shù)法律因素所構(gòu)成。 (as it did )實際上是一句插入語。
45. One such novel idea is that (idea) of inserting into the chromosomes of plants discrete genes that are not a part of the plants' natural constitution;specifically,the idea of inserting into nonleguminous plants the genes,if they can be identified and isolated,that fit the leguminous plants to be hosts for nitrogen-fixing bacteria. Hence,(there is ) the intensified research on legumes. (5)
此句最好能夠熟讀，更好的是背誦下來。(復(fù)雜修飾+插入+省略+倒裝)
這其中的一個新穎思想就是，在植物的染色體(chromosome)內(nèi)注入并非是該植物自然構(gòu)造一個部分的那些不相關(guān)聯(lián)的因基：具體而言，這一思想是，在非豆科植物內(nèi)注入這樣一些基因，倘若這些基因可被辨識出來并被分離開來，而這些基因業(yè)已使豆科植物宜于充當(dāng)那些具備固氮作用的細(xì)菌的寄主。由此，對豆科植物的研究日趨深入。
46. It is one of nature's great ironies that the availability of nitrogen in the soil frequently sets an upper limit on plant growth even though the plants' leaves are bathed in a sea of nitrogen gas.(3+)
下述情形真可謂是自然界的一個莫大諷刺：土壤中所能獲得的氮肥量往往對植物的生長構(gòu)成了一個上限，雖然植物的葉子被沐浴在一片氮氣的海洋中。
47. Unless they succeed,the yield gains of the Green Revolution will be largely lost even if the genes in legumes that equip those plants to enter into a symbiosis with nitrogen fixers are identified and isolated，and even if the transfer of those gene complexes，once they are found， becomes possible. (4)
除非他們能取得成功，不然的話，綠色革命的產(chǎn)量收益將在很大程度上損失殆盡，即使豆科植物中使這些植物有條件進(jìn)入到與固氮細(xì)菌共生關(guān)系的基因可被辨識出來和分離開來的話，且即使這些基因綜合體(gene complex)，一旦被發(fā)現(xiàn)之后，其移植得以成為可能的話。
48. Its subject(to use Maynard Mack's categories)is "life-as-spectacle," for readers,diverted by its various incidents,observe its hero Odysseus primarily from without;the tragic Iliad,however,presents "life-as-experience"readers are asked to identify with the mind of Achilles，whose motivations render him a not particularly likable hero. (5)
其主題〔若借鑒梅納德。邁克(Maynard Mack)的兩個分類范疇的話〕是“人生作為外部景象”，因為讀者的注意力被作品那形形色色的事件所分散，主要是從外部來觀察其主人公奧德修斯(Odyssus)的;然而，富于悲劇色彩的《伊利亞特》所表現(xiàn)的則是“人生作為內(nèi)心體驗”：讀者被要求與阿基琉斯(Achilles)的心靈產(chǎn)生共鳴，而其行為動機(jī)卻致使他變作一個并非特別惹人喜愛的主人公。 (從分號后的語句推理出前面的意思)
注：hero:主人公;without:外部;likable:有吸引力的
49. Most striking among the many asymmetries evident in an adult flatfish is eye placement： before maturity one eye migrates，so that in an adult flatfish both eyes are on the same side of the head. (3+)
在一條成年比目魚身上顯著存在的諸多不對稱(asymmetry)特征中，最為吸人注目的是眼睛的擺位：在成年之前，一只眼睛發(fā)生移動，因此在成年比目魚身上，兩只眼睛均位于頭部的同一側(cè)面。
50. A critique of Handlin's interpretation of why legal slavery did not appear until the 1660's suggests that assumptions about the relation between slavery and racial prejudice should be reexamined , and that explanations for the different treatment of Black slaves in North and South America should be expanded .(4)
一個對于H的關(guān)于為何法律上的奴隸制沒有在17世紀(jì)60年代以前出現(xiàn)的原因所作解釋的批評顯示，關(guān)于奴隸制和種族偏見之間的關(guān)系的假說應(yīng)當(dāng)重新檢查，而且顯示出，對于在北美和南美之間的對黑怒的不同處理的解釋應(yīng)當(dāng)被擴(kuò)展。
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