高分考生為你分享4招攻克GRE閱讀難題秘籍

高分考生為你分享4招攻克GRE閱讀難題秘籍,我們來看看吧，下面小編就和大家分享，來欣賞一下吧。

高分考生為你分享4招攻克GRE閱讀難題秘籍

對很多中國考生來說，GRE閱讀是個令人頭痛的難題，你遇到過這些情況嗎?做GRE閱讀時看不懂單詞?單詞都認識，但讀不懂句子?句子能讀懂，但做不對題目?做題速度太慢，提不上速度，經(jīng)常做不完?如果你出現(xiàn)以上這些情況，不要擔心，小編將為大家整理高分考生分享的攻克GRE了閱讀難題秘籍，涵蓋這四個問題。下面將具體分析：

看不懂單詞

這個問題沒什么好說的，就是狂背單詞，這是GRE考試的基礎(chǔ)，打不好這個基礎(chǔ)，做再多的題也是無用的。至于怎么背誦記憶GRE詞匯，方法則有很多，我14天搞定紅寶書的秘訣主要是用軟件背、艾賓浩斯遺忘曲線復習、喝紅?；蚩Х缺３譅顟B(tài)在巔峰時刻時狂背。背GRE單詞是痛苦的，所以要盡量把這痛苦的時間壓縮，用最短的時間搞定它。我是在暑假背誦的，每天平均8小時。

看不懂句子

如果你單詞關(guān)已過，卻發(fā)現(xiàn)自己仍然讀不懂句子，那可能就需要好好學習一下語法和結(jié)構(gòu)了。推薦一個我認為解決問題的捷徑，是楊鵬老師的長難句教程，因為GRE閱讀可以說都被該寫過，句子弄得拖沓復雜，大家可以用這本書來好好研究GRE閱讀長句特點和結(jié)構(gòu)，主要是修飾語與從句，每句研讀到你看著它可以按順序讀下來，而不用回頭再看一遍，并且理解意思，就可以了。每天可以看十幾句，然后堅持幾個星期。

做不對題目

在經(jīng)過難句分析之后，很多考生可能已經(jīng)迫不及待想做題了，但可能到頭來卻發(fā)現(xiàn)自己整篇文章讀下來還是亂成一鍋粥，做題錯一堆。我是用這種方法攻克的：找一篇文章，先按時間做一遍，對答案。再不計時間仔仔細細，如同難句分析一樣做一遍。仔細想每一句話在全文的地位。這樣慢慢形成答題習慣，考試時先翻翻頁，看文章一共分幾段，閱讀時不用回頭重復閱讀，只挑重點。

速度慢

速度慢是很多考生的一個大問題，如果時間充足，完全可以全部做對，但時間一緊張，可能就出現(xiàn)很多問題了。加快速度要求我們必須有所取舍，即有些東西該讀，有些不用讀，特別是短文章，一共2道題，你把文中的每個長難句都分析完了，可能去沒考到，豈不是很浪費時間嘛。大家可以有重點地跳著閱讀文章，提高答題速度。

以上就是小編為大家整理的高分考生分享的4招攻克閱讀難題密集了，希望對大家有所幫助，取得理想的成績!

GRE閱讀雙語訓練

How the one-child policy changed Chinese nuptials

獨生子女政策如何改變了中式婚禮

OVERSIZE cupids in pink, furry outfits hand out heart-shaped balloons with “I Do” written on them (in English) at a wedding-themed trade fair in Beijing. Vendors offer romantic photo-shoots of couples under water or at a racetrack, personalized wedding cigarettes, and biscuits with names such as “Date & Fate”. An emphasis on love is a new addition to Chinese weddings—and shines a pink-filtered spotlight on social change.

在北京的主題婚禮展上，粉色的超大丘比特身穿毛茸茸的衣服，手持心形氣球，氣球上寫著“I Do”(“我愿意”的英文)。婚禮代理商們向新人們提供浪漫的水下或賽道婚紗照拍攝，個性化的婚禮香煙，以及刻字餅干，如“Date & Fate(巧遇)”餅干。把重點放在愛情上是中式婚禮上的一個新現(xiàn)象，閃耀的粉紅濾光燈下聚焦的是社會的變革。

For centuries, marriage in China was about ensuring heirs for the groom's family. Ceremonies centered on the groom's kin: couples kowtowed to the man's parents but the woman's relatives were absent. Unusually, both the groom's and the bride's family exchanged money or goods. The more money changed hands, the more opulent the wedding.

幾個世紀以來，結(jié)婚在中國意味著確保傳遞新郎家的香火。結(jié)婚儀式的重點是新郎的親屬：夫妻向男方父母磕頭，女方親屬卻不與之同席。而與此不同，新郎和新娘的家人需彼此交換金錢或物品，轉(zhuǎn)手的彩禮錢越多，婚禮越奢華。

After it came to power in 1949, the Communist Party imposed frugality. Dowries consisted of necessities like bed linen or a bicycle; guests brought their own food coupons. But since the 1980s the extravagance of nuptials has matched the country's rise. Celebrations moved out of homes into hotels. Brides swapped traditional red dresses for white, flouncy meringue-like ones (some now wear both, in sequence).

中國共產(chǎn)黨自1949年上臺后厲行節(jié)約。嫁妝都是床單或自行車這類必需品，出席婚禮的賓客帶去他們自己的糧券。但自20世紀80年代起，國家的崛起開始帶來婚禮的鋪張?；槎Y儀式的舉辦地從家搬往酒店。新娘將傳統(tǒng)的紅色禮服換為荷葉邊蛋筒狀的白色禮服(現(xiàn)在也有些人依次換上兩套禮服)。

A large industry has emerged to serve the 13m couples who marry each year. Wedding planners are increasingly common, particularly in cities. A decade ago Cosmo Bride, an American-owned lifestyle magazine, launched a Chinese-language edition in China. An average wedding cost $12,000 in 2011 (the latest year for which such data exist)—the equivalent of more than two years' income for the average urban household. An increase in the average marriage age by 2.5 years since 1990 has given parents (who still usually pay for weddings, despite the earning power of their children) more time to save up.

為了服務(wù)于每年1,300萬的新婚夫婦，一個大型產(chǎn)業(yè)已然崛起?；槎Y策劃越來越普遍，尤其是在城市。十年前，美國婚尚生活雜志Cosmo Bride在中國推出其中文版《時尚新娘》。2011 年，平均婚禮花費達到12,000美元(最新年度數(shù)據(jù))——相當于城鎮(zhèn)居民家庭兩年多的人均收入。1990年起，平均結(jié)婚年齡增加2.5年，這給父母留下了更多攢錢的時間(盡管他們的孩子也能掙錢，他們?nèi)匀粫Ц痘槎Y花銷)。

The change in wedding frippery also reflects a fundamental shift in society. For the first time in the history of Chinese family life, the child—rather than ancestors or parents—is regarded as the centre of the family, says Yan Yunxiang of the University of California, Los Angeles. Most newly-weds now are single children, born since the one-child policy was introduced more than 30 years ago. Parents have more to spend if they only have to fork out for one wedding (they usually share costs with the spouse-to-be's family).

婚禮變得華而不實也反映出社會的根本性轉(zhuǎn)變。加州大學洛杉磯分校的閻云翔說，中國的家庭生活史上，這是第一次，孩子，而不是先輩或父母，被視為家庭的中心。由于30多年前推出的獨生子女政策，目前大多數(shù)新婚夫婦都是獨生子女。如果父母只需承擔這一場婚禮的費用，他們會付出更多(他們通常與其親家分攤此費用) 。

William Jankowiak of the University of Nevada, Las Vegas, who has documented relationships in China for 30 years, says love plays a larger part in young people's lives—both in choice of partner and in their relationships with parents. Love is far more often spoken about. The result is evident in weddings, which now focus on the couple. Both sets of parents are represented, but their position is peripheral. Weddings often feature a day of wedding photos, shot before the event, with the couple in a range of outfits against romantic backgrounds, but with no family members.

拉斯維加斯內(nèi)華達大學的威廉·姜克維30年來記錄了中國的各種關(guān)系，他說，在年輕人的生活中，無論是對伴侶的選擇還是與父母的相處，愛都日漸重要。這一結(jié)果在婚禮上顯而易見，因為現(xiàn)在的婚禮專注于夫妻二人，雙方父母都出席，但他們只是陪襯?；槎Y現(xiàn)場當天通常飾以在此前拍攝的婚紗照，在浪漫的背景下，夫妻穿上一系列服裝拍攝婚紗照，但沒有家庭成員參與其中。

GRE閱讀每日難句練習

No. 001

That sex ratio will be favored which maximizes the number of descendants an individual will have and hence the number of gene copies transmitted.

No. 002

Hardy’s weakness derived from his apparent inability to control the comings and goings of these divergent impulses and from his unwillingness to cultivate and sustain the energetic and risky ones.

No. 003

Virginia Woolf’s provocative statement about her intentions in writing Mrs. Dalloway has regularly been ignored by the critics, since it highlights an aspect of her literary interests very different from the traditional picture of the “poetic” novelist concerned with examining states of reverie and vision and with following the intricate pathways of individual consciousness.

No. 004

As she put it in The Common Reader, “It is safe to say that not a single law has been framed or one stone set upon another because of anything Chaucer said or wrote; and yet, as we read him, we are absorbing morality at every pore.”

No. 005

With the conclusion of a burst of activity, the lactic acid level is high in the body fluids, leaving the large animal vulnerable to attack until the acid is reconverted, via oxidative metabolism, by the liver into glucose, which is then sent (in part) back to the muscles for glycogen resynthesis.

No. 006

Although Gutman admits that forced separation by sale was frequent, he shows that the slaves’ preference, revealed most clearly on plantations where sale was infrequent, was very much for stable monogamy.

No. 007

Gutman argues convincingly that the stability of the Black family encouraged the transmission of – and so was crucial in sustaining – the Black heritage of folklore, music, and religious expression from one generation to another, a heritage that slaves were continually fashioning out of their African and American experiences.

No. 008

This preference for exogamy, Gutman suggests, may have derived from West African rules governing marriage, which, though they differed from one tribal group to another, all involved some kind of prohibition against unions with close kin.

No. 009

His thesis works relatively well when applied to discrimination against Blacks in the United States, but his definition of racial prejudice as “racially-based negative prejudgements against a group generally accepted as a race in any given region of ethnic competition,” can be interpreted as also including hostility toward such ethnic groups as the Chinese in California and the Jews in medieval Europe.

No. 010

Such variations in size, shape, chemistry, conduction speed, excitation threshold, and the like as had been demonstrated in nerve cells remained negligible in significance for any possible correlation with the manifold dimensions of mental experience.

GRE閱讀之每日難句

1.Mores, which embodied each culture’s ideal principles for governing every citizen, were developed in the belief that the foundation of a community lies in the cultivation of individual powers to be placed in service to the community.

2.Only in the case of the February Revolution do we lack a useful description of participants that might characterize it in the light of what social history has taught us about the process of revolutionary mobilization.

3.　　As a consequence, it may prove difficult or impossible to establish for a successful revolution a comprehensive and trustworthy picture of those who participated, or to answer even the most basic questions one might pose concerning the social origins of the insurgents.

4.　　Anthropologists and others are on much firmer ground when they attempt to describe the cultural norms for a small homogeneous tribe or village than when they undertake the formidable take of discovering the norms that exist in a complex modern nation-state composed of many disparate groups.

5.The Italian influence is likely, whatever Valdez’ immediate source: the Mexican carpas themselves are said to have originated from the theater pieces of a sixteenth-century Spanish writer inspired by encounters with Italian commedia dell’arte troupes on tour in Spain.

6.It has thus generally been by way of the emphasis on oral literary creativity that these Chicano writers, whose English-language works are sometimes uninspired, developed the powerful and arresting language that characterized their Spanish-language works.

7.The declaration, which was echoed in the text of the Fourteenth Amendment, was designed primarily to counter the Supreme Court’s ruling in Dred Scott v. Sandford that Black people in the United States could be denied citizenship.

8.The broad language of the amendment strongly suggests that its framers were proposing to write into the Constitution not a laundry list of specific civil rights but a principle of equal citizenship that forbids organized society from treating any individual as a member of an inferior class.

9.This doctrine has broadened the application of the Fourteenth Amendment to other, nonracial forms of discrimination, for while some justices have refused to find any legislative classification other than race to be constitutionally disfavored, most have been receptive to arguments that at least some nonracial discriminations, sexual discrimination in particular, are “suspect” and deserve this heightened scrutiny by the courts.

10.However, some broods possess a few snails of the opposing hand, and in predominantly sinistral broods, the incidence of dextrality is surprisingly high.