GRE寫作的高分經(jīng)驗
GRE寫作的高分經(jīng)驗 ,多修改你的文章,下面小編就和大家分享，來欣賞一下吧。
GRE寫作的高分經(jīng)驗 多修改你的文章
為實現(xiàn)自己的留學(xué)之夢，無數(shù)學(xué)生默默地在GRE考試中付出自己辛勤的汗水。所有GRE高分故事背后都有值得我們學(xué)習的GRE備考經(jīng)驗。相信這樣的一個個GRE高分故事能夠在你備考GRE考試的過程中送上一絲鼓勵與指導(dǎo)。
之前寫的我對作文的理解基本上是沿襲老師的理解。具體就是對于issue, 將抽象具體化，通過抓住關(guān)鍵詞進行展開分析論證，結(jié)構(gòu)基本上是平行的幾段，而最近見過的一些作文，覺得除了這種寫法外，自己寫的角度和視野可以更高些，對題目采取折中的態(tài)度，正反各說一通，最后綜合說一下，比如提建議的，就說說有沒有更好的建議，比如因果類的，可能有些原因本身有問題，卻讓我們?nèi)フ撟C這個原因是否能導(dǎo)致某種結(jié)果，我們正反說一下后可以談?wù)勛约簩@種理由的認識，諸如此類，學(xué)會這樣去分析題目，寫作文，我覺得肯定給人一定有深度的感覺。
關(guān)于語言，我覺得首先最基本的要求就是寫對句子，一句話要表達正確表達清晰，閱卷人才有興趣看下去。比如時態(tài)，比如短語使用，比如動詞和介詞的搭配，比如單詞拼寫，比如單詞的準確使用而不是牽強附會(不能為了使用一個高級單詞而不擇手段)。其次就是我們的詞匯使用的變換，同一個單詞，可能所有人都會用，但用得恰到好處就很難了，同一個意思，可能大多數(shù)人都會向某個單詞，這個時候我們可不可以換個別的單詞(也不能是太偏僻的單詞)。再就是表達方式的變換，主動語態(tài)和被動語態(tài)的靈活使用，我們當然很反感每句話開頭都是I怎么的怎么的，還有倒裝句、虛擬語氣以及獨立主格結(jié)構(gòu)等，這些句式的使用必將使文章增色不少，我們的句子會變長，而不是簡單講狀語疊加和謂語并列。
關(guān)于結(jié)構(gòu)上，大部分作文的開頭是first，second，third等等序數(shù)詞或者連接詞。其實我們學(xué)過更多的，多儲備些，適當?shù)仂`活使用是很好的。
在準備的前期，當然不必要苛求自己在規(guī)定的時間內(nèi)完成一篇作文，每個句子自己都可以好好琢磨下，像上面提到的，或許我們不習慣，但堅持訓(xùn)練十來天，相信會習慣的，實在不習慣就可以自己在寫作文之前做些句子翻譯練習，漢譯英，然后跟人家好的翻譯對照，練習一些天，也會好很多的。
語言關(guān)過了，之后的作文練習就會好很多了，就是學(xué)會思維發(fā)散和邏輯，總之就是能說出話，我想每個題目我們都應(yīng)該熟悉，遇到了能說個一二三來，想不出來的查相關(guān)話題的素材，與人交流，堅決弄明白，而不要閉門造車。
最后再次建議寫作文一定要修改，最好給別人修改，實在沒人自己也要反復(fù)讀反復(fù)醞釀，修改單詞拼寫錯誤語法錯誤，變換句式，查找思維漏洞。
GRE issue寫作優(yōu)秀實例：自我定位
題目：
It is primarily through our identification with social groups that we define ourselves.
如果我們要定位自己最重要是要定位自己所處的社會團體。
正文：
How we human being define ourselves has being one of the most important and basic philosophic questions ever since the ancient Greek philosophy period, which seems even more confusing and mysterious in this era of rapid social and technological changes leading to increasing complexity in both personal life and social environment.The title statement considers "our identification with social groups" the primary element to our self-identification. However, in my opinion, the dual quality of both individuality and sociality of human being calls for a balance in which there is not only social identification but also individual identification within the process of one's self-identification.
Social identification is necessary because everyone lives in a certain social environment, and it is from this social environment that we learn the behavior norms,form the outlook of value, and find the direction of our lives. As Karl Marx, the great German philosopher illustrated brilliantly (and I paragraph), which he regarded as the main key in his whole philosophic system," Human being is a kind of social animal, the essential of a human being is a synthesis of all his or her social relationships." That means, every person acts as different social roles in different time and to different object. As to a man, for example, he is son, husband and father in his family, he is teacher to his students, and also he is a fan of the New York Nicks when he watches the basketball match in the stadium. The process of enjoying right as well as fulfilling incumbency of every role is just the process for one to form his or her integrated human definition. So, undoubtedly, social identification is unavoidable in human self-identification.
Simply put, without being set in some certain social environment, one cannot be properly defined. The best example to this is the wolf-girl found in Amazon forest, who was the only survivor of a severe airplane accident and was brought up by a group of wolfs. The wolf-girl had no psychological characteristics of mankind, she is afraid of staying together with others, cannot communicate with others. Even in physical points,she was more similar with a wolf rather than a human, she stepped with her all fours and ate raw meat. Obviously, one who is of no sociality like a wolf-girl cannot be defined as a real human being.
On the contrary, however, over social identification leads to an assimilation in the whole society, which is in a sense harmful to social development and will probably prevent people from making clear some personalities hiding deeply in one's spiritual world, which is of equal importance in people's self-identification as sociality. Not all teachers are supposed to be kind and affable, some students need a stricter one. Not all employees are supposed to be precise and conservative, some employers prefer a more energetic and adventurous one. The attempt to form people in the same shape was proved a big error and a destructive calamity to the society both in pre-U.S.S.R.under the Stalin's administration and in China in 1970's. To sum up, as mentioned in the famous movie "Legend of the fall", no one can refuse to listen to the voice from his or her own heart, the self-identification without individuality is not an integrated one.
Without social identification, one can not find the origin from which his sense of value,social norms and life plan was drawn, without looking for some inborn characteristics within oneself, one will miss the important part which different him(her)self from others in the society. So while self-definition necessitates sociality, individuality is equally important. Only can a perfect combination of these two aspects lead to a correct definition of human being.
GRE issue寫作優(yōu)秀實例：國家領(lǐng)土
題目：
Government should preserve publicly owned wilderness areas in their natural state, even though these areas are often extremely remote and thus accessible to only a few people.
政府應(yīng)該保留國家領(lǐng)土中公共擁有的荒涼地區(qū)，即使這些地區(qū)往往人跡罕至。
正文：
Conflicts between prolonging human existence and solving current societal problem lie in governmental issues consistently. In order to keep biological diversity and natural balance, it places emphasis on environmental preservation which includes issues on wilderness areas. Insofar as protecting such areas permits a more comfortable survival of offspring I concede the necessity of preservation. However, when the nation is short of economical and political self-sufficient ability and current issues abound in number, government would set higher priority to at hand problems.
Preservation of wilderness areas conducted by government assures an effective method of providing descendants access to comfortable prospective nature system.Creatures, directly or indirectly instrumental for people, suffered from an escalated scale of extinction as a result of human industrialization. Moreover, along with rapidly accruing population, startling developing technologies and, perhaps most important of all, continuously inflating human desire the size and amounts of such areas shrank gravely over periods. Gradually appearing phenomena revealed threats of disastrous consequences tomorrow. Scarcity of plants with photosynthesis mechanism increase CO2 in atmosphere and therefore resulting in global warming trends which molten sea ice to water and has inundated some of the territory, for example. Awareness of some people in the leading position calls for governmental policies that protect environment from being excessively trampled by human behavior. To protect wilderness areas by forces of government is one of the available and effective measures. Creatures there could afford a free landscape and secure surrounding to grow and rear offspring.Possibly, certain kinds of rare species would be preserved from extinction.
However, a government takes responsibilities not primarily for the moral justice but for well-being of populace and strength of the nation as a whole. Once the protection of such areas require too much economical or personnel support, the priority needs confirmation. Resources of any government are limited, and deficit occurs frequently even if it places little emphasis on such relatively marginal issues. This does not entail eschewing from accountability for destiny of prospective citizens or human beings altogether. It means concern for being responsible for its living residents to guarantee the advent of prospective society. Can a population which suffered and is suffering from mass starvation, unemployment and destructive warfare but focused on symbiosis relationship with other species exist long? In this sense, human needs to be somewhat selfish rather than completely generous at the risk of self sacrificing.
Granted that preservation of wilderness areas validate in allowing biological diversity and better natural environmental situation for our progeny, it is likely that we can not satisfy them in light of the decline in human evolution. Had our predecessors intensively focused in preservation and distributed much more financial budgets to these areas rather than they did exploit Alaska for petroleum, we would not reproduce so many instruments that facilitate us in daily life and communication and make realization of genetic structure in ourselves possible. Such case holds true to whom live after us. Although by concentrating more on technological and economical development harms environment in future, we may have worked out solutions such as cloning disappeared species, recreating adaptable climate and colonizing to other planets. After all, purposes of all policies, no matter protecting the environment or reinforcing economical and technological strength, serve ultimately to the well-being of human.
To an extreme extent, without effective resorts to reduce the birth rate, which means persistent enlarging of population, government may take measures exploiting such areas for residence rather than preserve them originally looking. After all, it would be nonsense to afford others' benefits until we substantiated ourselves. Admittedly, wild animals and plants are there to stay and compete much less than they did, and such behavior robbing their last residence could be regarded as cruel. Yet, we may distinguish which is crueler comparing with depriving the right of survival from our fellow. The nature had performed its principle: the one who adapt less will be eliminated.
In summary, we have moral responsibility to preserve wilderness areas for a brighter future and circumstance for our descendents. However, sometimes government has to lay down such idea in order to avoid jeopardize in domestic crisis. In addition, once needed, to meet the needs for survival of its citizens, the government ought to make alternatives of exploiting rather than preservation.
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