GRE閱讀如何培養(yǎng)應(yīng)試讀文章習(xí)慣

GRE閱讀如何培養(yǎng)應(yīng)試讀文章習(xí)慣?你需要的訓(xùn)練技巧在這里,下面小編就和大家分享，來欣賞一下吧。

GRE閱讀如何培養(yǎng)應(yīng)試讀文章習(xí)慣

注重內(nèi)容記憶能力

首先，我們必須在閱讀的過程中注重對(duì)文章的內(nèi)容記憶，而非花大量精力去理解文章所隱含的邏輯關(guān)系，即我們所要記住的是文章說了些什么事情，而不是為什么要說這些事情。因?yàn)閷?duì)于GRE閱讀而言，正確選項(xiàng)必是原文提供的信息。這種客觀性，要求我們答題的所有依據(jù)都包含在原文中，所以讀文章時(shí)記住比理解重要。而在有時(shí)間限制的情況下，我們不可能同時(shí)記住并理解所讀內(nèi)容。所以，大家要學(xué)會(huì)習(xí)慣這種新的閱讀方式。

學(xué)會(huì)正確讀句子方法

其次，我們要學(xué)會(huì)正確的讀句子的方法。由于英文和中文的表達(dá)習(xí)慣不同，在讀英文時(shí)，我們往往被中文的閱讀習(xí)慣所干擾，而不能正確理解英文所表達(dá)的含義。所以我們首先要排除中文解釋對(duì)英文理解的干擾，根據(jù)所讀句子內(nèi)容的合理性理解英文。

讀句子能力練習(xí)原則

1. 按照英文的語序理解意思;

2. 不要去分析具體的修飾成分，而是根據(jù)讀懂的內(nèi)容把每件事分開記;

3. 如果有兩個(gè)句子圍繞同一個(gè)事展開，后一句不用慢讀;

4. 如果有好幾句話在說相互沒有關(guān)聯(lián)的一堆事，則是在舉例，不用重點(diǎn)讀。

以上便是關(guān)于培養(yǎng)GRE閱讀習(xí)慣的一些方法講解，好的閱讀習(xí)慣，能幫助考生更快的理解文章意思，找到解題關(guān)鍵點(diǎn)，掃清閱讀障礙，大家可以結(jié)合自身復(fù)習(xí)計(jì)劃多加練習(xí)，爭(zhēng)取在考試中取得好成績(jī)。

GRE考試閱讀經(jīng)典句型盤點(diǎn)

31. Studies by Hargrave and Geen estimated natural community grazing rates by measuring feeding rates of individual zooplankton species in the laboratory and then computing community grazing rates for field conditions using the known population density of grazers. (5)

由哈格雷夫(Hargrave)和吉恩(Geen)所進(jìn)行的研究，對(duì)自然條件下的群落捕食速率進(jìn)行了估計(jì)，其手段是通過測(cè)量出實(shí)驗(yàn)室內(nèi)單獨(dú)的浮游動(dòng)物種類的捕食速率，然后利用已知的食草動(dòng)物種群密度，計(jì)算出實(shí)地狀況下的群落捕食速率。

32. In the periods of peak zooplankton abundance，that is，in the late spring and in the summer，Haney recorded maximum daily community grazing rates，for nutrient-poor lakes and bog lakes，respectively，of 6.6 percent and 114 percent of daily phytoplankton production. (3+)

在浮游動(dòng)物數(shù)量激增的高峰期，亦即在春季后期以及夏季，哈尼記錄了最大程度上的每日群落食草比率，對(duì)于營養(yǎng)物不充足的湖和沼澤湖而言，分別為每日浮游植物繁殖量的6.6%和114%.

33. The hydrologic cycle，a major topic in this science，is the complete cycle of phenomena through which water passes，beginning as atmospheric water vapor，passing into liquid and solid form as precipitation，thence along and into the ground surface，and finally again returning to the form of atmospheric water vapor by means of evaporation and transpiration. (4)

水文循環(huán)(hydrologic cycle)，作為該學(xué)科中的一個(gè)主要課題，指的是水所經(jīng)過的諸現(xiàn)象的整個(gè)循環(huán)過程，開始時(shí)是作為大氣中的水蒸氣，轉(zhuǎn)而作為雨、雪、露、雹一類的降水量經(jīng)過液體和固體形態(tài)，由此而沿著地層表面分布或進(jìn)入地層表面，最終通過蒸發(fā)和散發(fā)作用再度回復(fù)到大氣水蒸氣的形態(tài)。

34. Only when a system possesses natural or artificial boundaries that associate the water within it the hydrologic cycle may the entire system properly be termed hydrogeologic.(4)

只有當(dāng)一個(gè)系統(tǒng)擁有自然的或人工形成的邊界來把邊界中的水與水文循環(huán)聯(lián)系起來的時(shí)候，才有可能把整個(gè)的系統(tǒng)恰當(dāng)?shù)某蔀榕c水文地質(zhì)學(xué)有關(guān)。

35. The historian Frederick J. Turner wrote in the 1890’s that the agrarian discontent that had been developing steadily in the United States since about 1870 had been precipitated by the closing of the internal frontier——that is，the depletion of available new land needed for further expansion of the American farming system. (4)

史學(xué)家弗雷德里克.杰.特納(Frederick J.Turner)于十九世紀(jì)九十年代著述道，美國約自18世紀(jì)70年代以來一直在持續(xù)不斷發(fā)展的農(nóng)民不滿，由于國內(nèi)邊遠(yuǎn)地區(qū)(internal frontier)的封閉而更趨加劇——亦即是說，美國農(nóng)業(yè)系統(tǒng)進(jìn)一步擴(kuò)展所必需的可資利用的新土地幾近耗竭。

36. In the early 1950’s，historians who studied preindustrial Europe (which we may define here as Europe in the period from roughly 1300 to 1800) began，for the first time in large numbers，to investigate more of the preindustrial European population than the 2 or 3 percent who comprised the political and social elite：the kings，generals，judges，nobles，bishops，and local magnates who had hitherto usually filled history books. (4)

二十世紀(jì)五十年代早期，研究前工業(yè)化時(shí)代歐洲(此處我們可將其界定為約自1300年至1800年這一時(shí)期的歐洲)的史學(xué)家，首次以眾多的人數(shù)(楊鵬的書中：第一次以大量的數(shù)據(jù))，開始調(diào)查前工業(yè)化時(shí)代歐洲人口中的大多數(shù)，而非那些構(gòu)成了政治與社會(huì)精英階層的百分之二或三的人口，即國王、將軍、法官、貴族、主教、以及地方上的達(dá)官顯貴，而正是這部分人一直到那時(shí)為止普遍充斥于史學(xué)著作。

37. Historians such as Le Roy Ladurie have used the documents to extract case　histories，which have illuminated the attitudes of different social groups (these attitudes include，but are not confined to，attitudes toward crime and　the law)and have revealed how the authorities administered justice. (3+)

象勒羅伊。拉迪里(Le Roy Ladurie)一類的史學(xué)家利用這些文獻(xiàn)史料從中挖掘出某些個(gè)案史(case history)來，闡明了不同社會(huì)群體的態(tài)度(這些態(tài)度包括，但并非局限于，對(duì)犯罪和法律的態(tài)度)，并揭示出當(dāng)局是如何執(zhí)行審判的。

38. It can be inferred from the passage that a historian who wished to compare crime rates per thousand in a European city in one decade of the fifteenth century with crime rates in another decade of that century would probably be most aided by better information about which of the following? (5)

從文章中可以推斷出來，一個(gè)希望比較十五世紀(jì)以前一個(gè)十年的某個(gè)歐洲城市中的每千人的犯罪率與另外一個(gè)十年中的犯罪率的歷史學(xué)家將會(huì)被以下那種信息的提高所最好的幫助?

39. My point is that its central consciousness—its profound understanding of class and gender as shaping influences on people’s lives—owes much to that earlier literary heritage，a heritage that，in general，has not been sufficiently valued by most contemporary literary critics. (4)

我的論點(diǎn)是，其作品的中心意識(shí)——它將階級(jí)和性別作為人們生活的決定性影響而作出的深邃理解——在很大程度上借鑒了那個(gè)早期的文學(xué)遺產(chǎn)，而這一遺產(chǎn)就總體而言還尚未獲得大多數(shù)當(dāng)代文學(xué)評(píng)論家的足夠重視。

40. Even the requirement that biomaterials processed from these materials be nontoxic to host tissue can be met by techniques derived from studying the reactions of tissue cultures to biomaterials or from short-term implants.(5)

即使是這樣的要求，即從這些材料中加工出來的生物材料應(yīng)該對(duì)受移植者的組織無害，也能夠通過從研究組織培養(yǎng)對(duì)生物材料的反應(yīng)而來的，或從研究短期移植而來的技術(shù)來滿足。

GRE考試閱讀經(jīng)典句型盤點(diǎn)

41. But achieving necessary matches in physical properties across interfaces between living and nonliving matter requires knowledge of which molecules control the bonding of cells to each other—an area that we have not yet explored thoroughly. (4)

但是，要想沿著原生和非原生物質(zhì)之間的界面獲取生理特性的必要匹配，需要某種知識(shí)，即什么樣的分子控制著細(xì)胞彼此間的結(jié)合——而對(duì)這一領(lǐng)域，我們尚未進(jìn)行充分的探索。

42. Islamic law is a phenomenon so different from all other forms of law—notwithstanding，of course，a　considerable and inevitable number of coincidences with one or the other　of them as far as subject matter and positive enactments are concerned—that its study is indispensable in order to　appreciate adequately the full range of　possible legal phenomena. (5)

伊斯蘭法是一種如此不同于所有其它法律形式的現(xiàn)象——毋庸置疑，盡管就其主要內(nèi)容和有積極意義的法規(guī)而言，與其它法律形式中的這種或那種形式存在著相當(dāng)數(shù)量的且不可避免的巧合相似之處——以致于對(duì)它進(jìn)行研究便顯得不可或缺，以便充分理解有可能存在的法律現(xiàn)象的全部范圍。

43. (Both Jewish law and canon law are more uniform than Islamic law.)Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel)， the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud， one of the primary codifications of Jewish law in the Diaspora. (5)

盡管從歷史角度來看，在古代以色列作為獨(dú)立主權(quán)國家的猶太教法與大流散時(shí)期(Diaspora，即以色列被征服后古代猶太人被巴比倫人逐出故土)的猶太教法之間存在著一個(gè)明晰可辨的斷裂，然則，《舊約全書》(Old Testament)后半部分中法律內(nèi)容的精神與《猶太教法典》(Talmud)極為一脈相承，而所謂的《猶太教法典》，是指大流散時(shí)期猶太教法的主要典籍輯錄之一。

44. Islam，on the other hand，represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination,　from a religious angle，(examination)of legal subject matter that was far from uniform，comprising as it did the various components of the laws of pre-Islamic　Arabia and numerous legal elements　taken over from the non-Arab peoples　of the conquered territories. (4)

另一方面，伊斯蘭教則代表著與此前存在的阿拉伯異教(Arab paganism)的一種根本上的決裂;伊斯蘭法是從宗教的角度，對(duì)各種雜亂無章、絕無共同點(diǎn)的法律內(nèi)容進(jìn)行考察所致的結(jié)果，而這些法律內(nèi)容實(shí)際上是由前伊斯蘭阿拉伯國家(Pre-Islamic Arabia)法律的不盡相同的組成部分以及由從被征服的土地上非阿拉伯民族借鑒過來的無數(shù)法律因素所構(gòu)成。 (as it did )實(shí)際上是一句插入語。

45. One such novel idea is　that (idea) of inserting into the chromosomes of plants discrete genes that are not a part of the plants’ natural constitution：specifically，the idea of inserting into nonleguminous plants the genes，if they can be identified and isolated，that fit the leguminous plants to be hosts for nitrogen-fixing bacteria. Hence，(there is ) the intensified research on legumes. (5)，此句最好能夠熟讀，更好的是背誦下來。(復(fù)雜修飾+插入+省略+倒裝)

這其中的一個(gè)新穎思想就是，在植物的染色體(chromosome)內(nèi)注入并非是該植物自然構(gòu)造一個(gè)部分的那些不相關(guān)聯(lián)的因基：具體而言，這一思想是，在非豆科植物內(nèi)注入這樣一些基因，倘若這些基因可被辨識(shí)出來并被分離開來，而這些基因業(yè)已使豆科植物宜于充當(dāng)那些具備固氮作用的細(xì)菌的寄主。由此，對(duì)豆科植物的研究日趨深入。

46. It is　one of nature’s great ironies that the　availability of nitrogen in the soil frequently sets an upper limit on plant growth even though the plants’ leaves　are bathed in a sea of nitrogen gas.(3+)下述情形真可謂是自然界的一個(gè)莫大諷刺：土壤中所能獲得的氮肥量往往對(duì)植物的生長(zhǎng)構(gòu)成了一個(gè)上限，雖然植物的葉子被沐浴在一片氮?dú)獾暮Ｑ笾小?/p>

47. Unless they succeed，the　yield gains of the Green Revolution will be largely lost even if the genes in　legumes that equip those plants to enter　into a symbiosis with nitrogen fixers　are identified and isolated，and even if　the transfer of those gene complexes，once they are found， becomes possible. (4)

除非他們能取得成功，不然的話，綠色革命的產(chǎn)量收益將在很大程度上損失殆盡，即使豆科植物中使這些植物有條件進(jìn)入到與固氮細(xì)菌共生關(guān)系的基因可被辨識(shí)出來和分離開來的話，且即使這些基因綜合體(gene complex)，一旦被發(fā)現(xiàn)之后，其移植得以成為可能的話。

48. Its subject(to use Maynard Mack’s categories)is　"life-as-spectacle，" for readers， diverted by its various incidents，observe its hero Odysseus primarily from without;the tragic Iliad，however，presents "life-as-experience"：readers　are asked to identify with the mind of Achilles，whose motivations render him a not particularly likable hero. (5)

其主題〔若借鑒梅納德。邁克(Maynard Mack)的兩個(gè)分類范疇的話〕是“人生作為外部景象”，因?yàn)樽x者的注意力被作品那形形色色的事件所分散，主要是從外部來觀察其主人公奧德修斯(Odyssus)的;然而，富于悲劇色彩的《伊利亞特》所表現(xiàn)的則是“人生作為內(nèi)心體驗(yàn)”：讀者被要求與阿基琉斯(Achilles)的心靈產(chǎn)生共鳴，而其行為動(dòng)機(jī)卻致使他變作一個(gè)并非特別惹人喜愛的主人公。 (從分號(hào)后的語句推理出前面的意思)

注：hero:主人公;without:外部;likable:有吸引力的

49. Most striking among the many asymmetries evident in an adult flatfish is eye placement： before maturity one eye migrates，so that in an adult flatfish both eyes are on the same side of the head. (3+)

在一條成年比目魚身上顯著存在的諸多不對(duì)稱(asymmetry)特征中，最為吸人注目的是眼睛的擺位：在成年之前，一只眼睛發(fā)生移動(dòng)，因此在成年比目魚身上，兩只眼睛均位于頭部的同一側(cè)面。

50. A critique of Handlin’s interpretation of why legal slavery did not appear until the 1660’s suggests that assumptions about the relation between slavery and racial prejudice should be reexamined , and that explanations for the different treatment of Black slaves in North and South America should be expanded .(4)

一個(gè)對(duì)于H的關(guān)于為何法律上的奴隸制沒有在17世紀(jì)60年代以前出現(xiàn)的原因所作解釋的批評(píng)顯示，關(guān)于奴隸制和種族偏見之間的關(guān)系的假說應(yīng)當(dāng)重新檢查，而且顯示出，對(duì)于在北美和南美之間的對(duì)黑怒的不同處理的解釋應(yīng)當(dāng)被擴(kuò)展。