英語關(guān)于勵志的演講稿
英語關(guān)于勵志的演講稿篇1
In the State of Zheng. There was a man who wanted to go into town to buy a pair of new shoes.
鄭國，有個人想去城里買一雙新鞋子。
Before leaving home, he measured his foot with a piece of straw for size. After he arrived at the town and entered a shoe shop, he put his hand into his pocket only to find that in his haste he had left the measurement at home. Thereupon, he turned round and started for home. But when he rushed back to the shoeshop with the measurement, the shop had closed. As a result, he had suanwenw busied himself for nothing.
他離家前先用一根稻草量了自己的腳，把他當(dāng)作尺碼。他到了城里，走進鞋店，伸手摸口袋，從發(fā)現(xiàn)因為急著趕路，把尺碼忘在家里了。于是，他轉(zhuǎn)身就往家里跑?？墒堑人弥叽a趕回鞋店的時候，店已經(jīng)關(guān)門了。結(jié)果，他白忙了一陣子，還是沒有買到鞋子。
Later, someone asked him:” Were you buying shoes for yourself or for others? ”
后來，有人問他：“你是給自己買鞋，還是給別人買鞋?”
He answered:” For myself.”
他回答說：“是給我自己。
Someone else asked him:” Don’t you have your feet on yourself? You need only to Try on shoes with your feet to get the right size. Why did you go back home to fetch the measurement? “
別人又問他：“腳不是長在你自己身上嗎?英語小短文只要用你的腳去試試鞋子的大小，不就可以了嗎?為什么還要回家去拿尺碼呢?“
The man of Zheng insisted:” I would rather trust the measurement than my own feet.”
那個鄭國人堅持說：“我寧愿相信尺碼，也不相信自己的腳?！?/p>
英語關(guān)于勵志的演講稿篇2
no young man believes he shall ever die. it was a saying of my brother's, and a fine one. there is a feeling of eternity in youth, which makes us amend for everything. to be young is to be as one of the immortal gods. one half of time indeed is flown-the other half remains in store for us with all its countletreasures; for there is no line drawn, and we see no limit to our hopes and wishes. we make the coming age our own-
the vast, the unbounded prospect lies before us.
death. old age. are words without a meaning. that paby us like the idea air which we regard not. others may have undergone, or may still be liable to them-we "bear a charmed life“, which laughs to scorn all such sickly fancies. as in setting out on delightful journey, we strain our eager gaze forward-
bidding the lovely scenes at distance hail!
and see no end to the landscape, new objects presenting themselves as we advance; so, in the commencement of life, we set no bounds to our inclinations. nor to the unrestricted opportunities of gratifying them. we have as yet found no obstacle, no disposition to flag; and it seems that we can go on so forever. we look round in a new world, full of life, and motion, and ceaseleprogress; and feel in ourselves all the vigor and spirit to keep pace with it, and do not foresee from any present symptoms how we shall be left behind in the natural course of things, decline into old age, and drop into the grave. it is the simplicity, and as it were abstractedneof our feelings in youth, that (so to speak) identifies us with nature, and (our experience being slight and our passions strong) deludes us into a belief of being immortal like it. our short-lives connection with existence we fondly flatter ourselves, is an indissoluble and lasting union-a honeymoon that knows neither coldness, jar, nor separation. as infants smile and sleep, we are rocked in the cradle of our wayward fancies, and lulled into security by the roar of the universe around us0we quaff the cup of life with eager haste without draining it, instead of which it only overflows the more-objects prearound us, filling the mind with their magnitude and with the strong of desires that wait upon them, so that we have no room for the thoughts of death.
英語關(guān)于勵志的演講稿篇3
I have a few candles stored in a drawer in my dining room. They’re meant for romantic dinners and special occasions, but since the arrival of our three children they have lain unnoticed among the napkins and other things. They are waiting to be taken out and lit to share their glow with anyone who will take the time to bask in their brilliance.
Are not our souls like those candles, patiently waiting for someone to come and let us be ourselves? We are all waiting for our own moments to shine; we each have a special light, unmatched by any other.
Candles are made up of wax and a wick; we have bodies, but our essence lies in our minds and souls. Candles are unique in their colors, shapes and designs. Our life histories and experiences are the backdrops of who we are, but our minds are like candle wicks, and make our passions flame. Unlike the candles in my drawer, who get used or not used depending on my whims, we control our own thoughts, and how brightly we will burn or dimly we will shine.
Is your soul candle dimmed by circumstance or lack of passion and direction? Is it hidden in a drawer of stress, worry or resentment? Make a choice to let yourself shine the way you were meant to shine.
在我餐廳的抽屜里放著幾根蠟燭。它們會用于浪漫的晚餐和一些特殊的場合，但是自從我的三個孩子出生之后，它們便被遺忘在餐巾紙和其他雜物之間了。它們一直在等待著被拿出抽屜，被點亮，以和任何一個愿意花費時間去感受它們溫暖的人分享那些光亮。
我們的靈魂不也像蠟燭么?耐心地等待有人來發(fā)掘我們，讓我們發(fā)光發(fā)亮。我們一直等待著發(fā)光發(fā)亮的一刻;我們都有自己獨特的光亮，是別人所不能匹及的。
蠟燭由蠟狀物和蠟燭心組合而成;人類有肉體，而我們的本質(zhì)卻存在于精神和靈魂中。蠟燭有它們獨一無二的顏色、形狀和圖案。我們生命的歷史和經(jīng)歷是決定我們是誰的大背景，但是只有我們的心靈才是蠟燭心，使熱情形成火焰。與在抽屜里等著別人一時的興致來決定是否被點燃的蠟燭不同，我們可以決定自己的思想，決定自己能夠發(fā)光發(fā)亮還是黯淡無光。
你心中的那支蠟燭是否因環(huán)境或者缺少激情，沒有方向感而黯淡無光?它是否藏匿于壓力、擔(dān)憂和怨恨的抽屜里?做出選擇吧，以自己注定的方式去發(fā)光。
英語關(guān)于勵志的演講稿篇4
In spring, seedling ground, frantically grow taller, that is they dream in the dance; Summul, lian lian, blue light quiver decorated, that is the heart of the wind in the dance; Autumn, yellow leaves, so complex, that is Ye Zaiyong life dance; Winter, snow flying, hovering circle again, that is Snow White in the dance with soul.
Three is the dance of Ruth, wearing chains want to dance.
Out of the higher carelessly, faded high impetuous, we lit candles dream, shine the light of hope, in this play rhythm of light and shade easy start.
18 years old, no longer complain about the heavy chains. Parents' expectation, the teacher's hands, the good tomorrow, generally in the third year in the night sky the stars shine. We are willing to bear the weight, because of the thickness of that there is life; Our whole heart cherish the heavy, because it is in the life most the genial spring scenery.
18 years old, no longer complain in chains. Began to pay attention to his father's white hair, wrinkles began to love his mother, began to understand the teacher's painstaking. 18 years old birthday, don't party, don't cake, don't gift, just want to a person coagulation cautious but dozens of years, eight years lost, cherish, thirsty... We are willing to accept the bondage, because that is the gift of the creator; We appreciate those bound by heart, because that is the most happiness in life.
Three is a dance, dance of life chain!
We are not afraid to take responsibility, we are not afraid of the challenge of fate, we will use shackles on the musical rhythm, in the time of the fly with the wind...
英語關(guān)于勵志的演講稿篇5
To us it seems so natural to put up an umbrella to keep the water off When it rains. But actually the umbrella wasn't invented as protection against rain. Its first use was a shade against the sun!
在我們看來,下雨打傘是很自然的事。 但事實上傘在發(fā)明的時候并不是用來防雨的,而是用來遮陽的 。
Nobody knows who first invented it, hut the umbrella was used in very ancient times. Probably the first to use it were the Chinese, way back in the eleventh century BC.
沒有人知道是誰發(fā)明了傘,但是傘在很早很早的古代就開始使用了 ?？赡苁紫仁褂脗愕娜耸侵袊?這要追溯到公元前11世紀(jì)。
We know the umbrella was used in ancient Egypt and Babylon as a sunshade. And there was duanwenw a strange thing connected with its use: it became a symbol of honor and authority. In the Far East in ancient times, the umbrella was allowed to be used only by royalty or by those in high office.
我們知道,在古埃及和古巴比倫傘是用來遮陽的 。關(guān)于這一用途有一點很奇怪:傘成了尊嚴(yán)與權(quán)力的象征 。在古代的遠東地區(qū),只有皇室和高官才能使用傘 。
In Europe, the Greeks were the first to use the umbrella as a sunshade. And the umbrella was in common use in ancient Greece. But it is believed that the first persons in Europe to use the umbrella as protection against Romans.
在歐洲,希臘人是首先把傘用于遮陽的人。 傘的使用在古希臘很普遍.但是據(jù)信在歐洲首先使用傘的人是為了防范羅馬人 。
During the middle ages, the use of umbrella practically disappeared Then it appeared again in Italy in the late sixteenth century. And again it was duanwenw considered a symbol of power and authority. Byl680, the umbrella appeared in France, and later in England.
中世紀(jì)的時候傘幾乎消失, 16世紀(jì)后期又在意大利出現(xiàn),并再一 次成為權(quán)力和威嚴(yán)的象征。 到1680年,傘開始在法國出現(xiàn),之后又出現(xiàn)在英國 。
By the eighteen century, the umbrella was used against rain throughout most of Europe. Umbrellas have not changed much in style during all this time, though they have become much lighter in weight. It wasn't until the twentieth century that women's umbrellas began to he made, in a whole.
到18世紀(jì),傘在整個歐洲幾乎都用來遮雨了 。 在這期間,傘的樣式一直沒有發(fā)生太大變化,只是重量上輕了許多 。 直到20世紀(jì)才出現(xiàn)了各種顏色的女士用傘。
英語關(guān)于勵志的演講稿篇6
Self-confidence, as is approved by research and practice, has an amazingly powerful influence on the output of people’s activities. Patients who believe that they’ll recover soon generally cures faster than those who think they won’t. Students with optimistic characters usually provide better performance, even if they work the same hard as others. Although someone may regard such conclusion as superstitious, it does take place everyday and everywhere. Neural scientists have discovered that, when a man feels confident, his brain will secrete some kinds of hormone that boost brain activity and improve the efficiency of his immune system. In contrast, a melancholic brain is suppressed by other chemicals and cannot fully exhibit its potential.
To help building up self-confidence, you can take the following two steps. First, identify your merits and value them. If you constantly compare your weakness to others’ advantages, you’d only gain frustration rather than confidence. Second, track every little progress you’ve made and review them frequently. You may not possibly become perfectly successful in one day, but if only you can see yourself growing gradually, surely you’re on the right way. There’re also other methods making you more confident that depend on yourself to find out, and they’re all necessary elements to make you more competitive in your area.
英語關(guān)于勵志的演講稿篇7
After studying a great many of historic materials , books and unearthed relics , he summarize the sani culture in yunnan as ah shi - ma culture . he points out that the traditional sani culture comprises four types , namely the hill culture represented by mizhi woods and mizhi festival , the fire culture by fire pray and torch festival , stone culture by stone worship and zulin - bimo ( priests ) culture . the author comprehensively explains the four psychological features deposit in the traditional sani culture , that is the rational tragedy consciousness , the ideal of searching for utopian home ah zhuo - di , the wise lifestyle rooted from migration and creativity , the open mind to face nonnative culture.
英語關(guān)于勵志的演講稿篇8
Life is not about just getting by。 Life is about reaching ever higher， building one achievement on top of another， and creating real， meaningful value in each moment。
A mon stone on the ground does a great job of just getting by。 You， on the other hand， are destined1 for much more spectacular things。 Yes， indeed， you will certainly meet a number of challenges when you make the effort to raise your world even a little bit higher。 The good thing is， you are superbly equipped to thrive on those challenges。
If life seems unsuccessful， it’s not because of the challenges or limitations that stand in your way。 It’s because you refuse to see the exceptional opportunities that those challenges represent。
This is your precious and unique life， and it is absolutely worth all the trouble and effort you must go through to make it great。 Within you at this moment are beautiful dreams， and you can begin to live in the direction of those dreams whenever you choose。
Let go of the false security of just getting by， and get yourself into focus on a purpose that will bring your life gloriously to life。 Your very own pathway to success is just one quick step away。
生活并不是過得去就行，而是需要我們每時每刻都有所超越，不斷取得成就，并且創(chuàng)造真正的、有意義的價值。
地上的一塊普通的石子只是躺在那里就做得很好了。然而，你注定是要做大事的。是的，當(dāng)你努力提升自我時，你的確會遇到許多困難，哪怕只是提升一點點。幸運的是，你有本事戰(zhàn)勝那些挑戰(zhàn)。
如果生活看起來并不是一帆風(fēng)順的，那并不是因為你前方的道路上有挑戰(zhàn)或阻礙，而是因為你沒有看到那些挑戰(zhàn)中蘊藏的良機。
這是你所珍愛的、獨一無二的生活。為了讓它變得更完美，經(jīng)歷困難、付出努力都是值得的。此刻，你的內(nèi)心充滿著完美的夢想，只要你選擇，你就能夠朝著夢想的方向生活。
摒棄生活只要過得去就行這樣的錯誤觀點，全心投入一個目標(biāo)――讓你的生活更加精彩。成功之路離你僅一步之遙。